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by Camilo Ramírez Garza
"Psychoanalysis, in this sense, it is conservative, since
teaches the current subject is also permitted to suffer "
Given the insistent comment-commonplace, etiological panacea for all ills- From " That is due to the loss of values \u200b\u200b"- among others. In this every one who "pulls water to his mill, "politicians will ask for more budget, while some teachers blame parents, or those those, etc. We note, first, a predominance of the sensitive, immediate, fleeting, over the affections. While the sensitivity is, say, governed by the charm of the senses (pleasure, comfort, fast, and instantly, the faster, well, nice and cheap, better) affections, according to a psychoanalytic approach have to do more in a position before the (own) desire: to that, just that it could not have done, then cancel it, life itself is canceled, the joke of jokes, dreams, desires, etc.
The market knows any thing relating Pavlovian products (youth, beauty, happiness, joy, power) not only by the Machiavellian market, but something fundamental to humans, the loss of instinctive regulation was necessary to invention of the culture that gave us not only a context but reality itself, from that hole in the "natural" all may be associated with anything. "The body is a gift of language," Lacan. The state "natural" for humans is artificial. Which know psychoanalysts, artists, comedians and advertisers. Hence we see parading deodorants that make the skin appear beautiful women, cell phones make us leave the confinement of not having one, and instantly be connected and have thousands of friends, dishwashing liquid to moisturize skin, to the mother who would not look the hands of a servant, etc.. His logic poses immediate gratification of the senses to the manner of a postmodern superego with its dictatorial rule: You enjoy! The commitment of capital, which apparently no one would give, would be to subtract effort, patience and dedication to the way coffee caffeine is removed (for the beer alcohol, food, calories, sex without sex, war without death, etc.) their element "dangerous", which once required, for thus giving the illusion that a click, you can have the world in the palm of the hand, and if you have no how, no matter, you can at 6,12,24, 34 months interest free, to enjoy now, pay later.
"I want to work here, because I think a lot of work is not" "he said of the blue a candidate for an assistant in my office, without any labor diplomacy whatsoever. I suspect that no one listened, because someone might hear a little resonable what you are saying. The logic: work less, earn more. Sure! And your snow? Affects respond to that which longs for and can not be acquired immediately, even if they are objects to be bought, but by mediation effort, work and love, honestly for resources to enjoy what rightfully earned. The sensible for its immediacy prefer to take shortcuts, skipping the rail of the legal, sensible being organized evil that lives up to ... No matter how long they will be soon! Obviously why not say so, " most momentous, that hard-won and not a moment. Here some readers, as well as some who writes it, we might think that these speeches are of old, outdated ... of course, at one time believed that human happiness in life was also a dose of pain itself, suffering and effort. While this existence is being produced bipolar designed not only for products that satisfy immediate desires and follies, thirst, hunger, sleep, health, but about the subject .... Reduced to a simple figure, average percentage gain. Subvert this effect is possible, considering that the relationship with time and space, where networks are deployed with others, are taking their logic, their time, efforts .... "There is time for everything" ... but the problems arise when everyone wants to live without restriction or limitation, then there is no edge, the border line, borderline, bipolar, can be read socially as Desperate to have a "brake", a "limit", a border, to organize, comfort and structure, when it is missing, often the body is the border "has something to limit" by contingencies: stress, illness, accident, death ...
Twitter: CamiloRamirez_
http://columnacamilo.jimdo.com
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"Psychoanalysis does not seek to bring the subject to reality, but rather,
raised at first, how came this thing called reality"
Slavoj Zizek
throughout history have been described some experiences where you can appreciate the loss, gradual or sudden interest in people, objects and / or daily activities . Not only did not feel like anything but, maybe, not even feel like they are willing, or not feel like anything, but at least want to want. They have been called by various names: "Melancholy", "Depression", "Sadness in the extreme" to modern inventions biopolitical of psychiatry: mood disorders, "depressive disorder" "Alexithymia." Even a group emerges as the Emos, similar to the former consisting of "Rebel Without a Cause," now "Depressive without cause?"
Regardless of the names or the purpose for which it is concerned (economic interests of the pharmaceutical industry, mental "illness" that clashes with the interests of production and consumption, neurochemical imbalances, disorders of the soul, mind, etc.) rather than questioning, we insist, beyond behavioral symptoms with which is often identify (Do you eat too much / little?, Do you sleep too much / little?, you stopped to do things that previously gave him pleasure? "... assessing the areas of eating, sleeping, sex life, work and social activities, their presence in time: days, months, etc. ) Is the singular expression - sense it - that this presents for those who have suffered, posing not only a change (increase, decrease?) In the "energy, desire, emotion (from Lat. Ex - motion : what moves outside) but an attempt to sizing feels something is missing (what you lose when you lose something / someone
?) Freud not free to take as a benchmark for metapsychology vision energy, also known as "economy", the libidinal, stating that it is likely to increase and decrease, subject to change. Even beyond the letterhead that any "psi" I can give, the sadness and depression, first, show that it is possible to argue all the time "interest", "Desire," "like" ... that tend-as well knows the market and physical-to entropy, not only in sadness, but in the sense of nothing, little explored. Some people just feel nothing. In this line, we mean that there is "" Depression, as a single entity, but sadness, depression in the plural, with the unrepresentable feeling of nothing: What moves a sadness? What is life?
In "Mourning and Melancholia" Freud distinguishes the reaction to loss, grief, melancholy, as those experiences where not only missed something, but do not know what and how much! missed him. While the market knows how much lost depressive employees do not work (illness, stress, absenteeism, tardiness, etc.) As well as how much you can gain from farmacologización of emotions (depression, anxiety, bipolar, etc.). in melancholia, a difficulty to locate bursts has been lost and what can be done to "get" again something that no one even knows for sure who was ... Is not the same logic of addiction calls : to silence the language to display the tangible pleasure of the real body? Do we prefer the tablets to the words? Hence, in tables of "Melancholy" measuring instruments appear, because it is what has been lost dimension not only of the other, but themselves, "How to turn a loss each? What is lost when you lose? What illusions tear their losses? As in a relationship, not only is foreign to another, but something of himself that he had and lost when it feels that the other was: "I have lost something of myself than when I lost you," someone once said.
http://columnacamilo.jimdo.com
Twitter: CamiloRamirez_
[1] article published in the newspaper El Porvenir (12/08/1910) cultural section, p. 3